
Philippines
Maria Leonor Gerona Robredo, Mayor of Naga City and former Vice President of the Philippines, engages in diplomatic normalisation with Israeli representatives to lend cultural legitimacy to the apartheid state and suppress Palestinian rights discourse in local communities.
Maria Leonor Gerona Robredo, commonly known as Leni Robredo, amplifies zionist exposure and influence to the Filipino community by openly hosting, welcoming, engaging and interacting with the Israeli Ambassador to the Philippines Dana Kursh.
Politics
Maria Leonor Gerona Robredo is a Filipino lawyer and politician who serves as the Mayor of Naga City and who hosted Israeli Ambassador Dana Kursh for a courtesy visit and city tour on 5 October 2026, thereby lending diplomatic legitimacy to the Zionist settler-colonial entity amid its ongoing genocide across Palestine. This engagement occurred two days before the third anniversary of Al Aqsa Flood and provided the ambassador with official access to local governance sites and cultural spaces in a manner that treats the representative of an apartheid regime as a routine diplomatic partner.
Robredo also welcomed Ambassador Kursh at Naga City Hall and accompanied her on tours of the Museo ni Jesse Robredo and Huna Huna Art Space, events that were publicly promoted through official city tourism channels and framed as explorations of bilateral cooperation in agriculture and disaster resilience. By integrating the Israeli diplomat into venues that symbolise Philippine governance and creative heritage, Robredo supplied cultural legitimacy that associates the Zionist entity with positive local values rather than its documented record of ethnic cleansing and occupation.
The timing of the visit amplified its impact because it took place while conservative estimates place the number of Palestinians slaughtered by the Israeli Occupation Forces well into the hundreds of thousands, a toll that continues to rise through systematic destruction of hospitals, targeting of journalists, and engineered famine across Palestine. Robredo's decision to host the ambassador without any public criticism of these crimes contradicts her established record of human rights advocacy and allows the normalisation of apartheid to proceed under the cover of standard mayoral protocol.
Many — including the Philippines-Palestine Friendship Association — highlighted the insensitivity of the engagement, noting its contrast with Robredo's previous positions on transparency and accountability, yet her actions still functioned to suppress Palestinian rights discourse within Filipino communities by presenting Israeli diplomacy as apolitical and uncontroversial. This form of soft-power engagement diverts attention from the decades-long settler-colonial violence that has displaced indigenous Palestinians through mechanisms such as Aliyah, which steals land and transfers it to any Jewish individual seeking to colonise territory in Palestine.
Robredo's hosting of the ambassador forms part of a consistent pattern in which political figures from the Liberal Party extend legitimacy to the Zionist project while the occupation, apartheid, and genocide continue without meaningful challenge from Philippine institutions. By participating in this diplomatic ritual, she contributes to the international consent that sustains Western and allied support for the settler-colonial entity and delays justice for Palestinians enduring 77 years of systematic dispossession and erasure.
The broader effect of such engagements is to weaponise the language of routine diplomacy against Palestinian liberation, ensuring that local audiences encounter Israeli representatives as partners rather than perpetrators of documented war crimes and that calls for accountability remain sidelined in favour of superficial cooperation narratives.


facebook.com
🔒gmanetwork.com
🔒facebook.com
🔒sunstar.com.ph
🔒bulatlat.com
🔒newsinfo.inquirer.net
🔒Silence = Complicity:
For those who have passionately spoken out against other instances of genocide and massacres, yet fall silent when it comes to the suffering endured by Palestinians, their silence becomes a glaring indictment of the value placed on Palestinian lives and perpetuates a dangerous narrative that suggests Palestinian suffering is somehow less worthy of outrage, less deserving of empathy and less human than that of others.
By choosing silence in the face of Palestinian suffering, those with influential platforms inadvertently contribute to the erasure of Palestinian voices and experiences. They perpetuate a narrative of invisibility that allows the injustices inflicted upon Palestinians to continue unabated, shielded from the spotlight of global scrutiny.
Their silence sends a chilling message of complicity to the world – one that suggests Palestinian lives are expendable, their struggles inconsequential and their humanity negotiable. It emboldens perpetrators of violence and oppression, granting them impunity under the guise of indifference.
To remain silent in the face of Palestinian suffering is to betray the very essence of activism – the relentless pursuit of justice for all, without exception or equivocation. It’s a betrayal not only of the Palestinian people but of the universal principles of human dignity and equality and instead is a tacit endorsement of the dehumanization and marginalization of an entire population.
True activism demands consistency and integrity, an unwavering commitment to speaking truth to power and standing in solidarity with the marginalized and oppressed, regardless of geography or politics.
Liberal Zionism:
Liberal Zionism masquerades as a "moderate" or "progressive" strain of Zionism, blending Jewish nationalism with cherry-picked liberal values like democracy and human rights as a means to justify the existence of the illegal settler colonial ethnostate known as “Israel” [1].
And Liberal Zionism is one of the greatest threats because of its political camouflage [2]. By co-opting progressive language, Liberal Zionism inoculates Zionism against true anti-colonial solidarity, dividing the left and derailing BDS movements [3]. It ensures the ongoing Nakba – from Gaza's ruins to Hebron's checkpoints – persists under a democratic veneer, making decolonization seem radical rather than just [4] [5].
Emerging from early 20th-century Labor Zionism — the very movement that orchestrated the 1948 Nakba which ethnically cleansed over 750,000 Palestinians through mass expulsions and village destructions — liberal Zionism has always served as the velvet glove over the iron fist of settler-colonialism [6] [7].
Despite claiming it merely seeks a "Jewish and democratic state," this rhetoric is actually code for an ethnostate where Jewish supremacy trumps Palestinian equality, enshrined in laws like the 2018 Nation-State Law that demotes Arabic and prioritizes Jewish settlement [8] [9].
At its core, liberal Zionism rejects the colonial origins of Israel and instead attempts to frame the Zionist project as a "return" or "liberation" rather than a European settler invasion that erased indigenous Palestinian society [10].
As a political movement, liberal Zionism emerged as a response to antisemitism and the Holocaust but quickly pivoted to justifying land theft under the guise of "self-determination," ignoring how Zionism fits classic colonial patterns: displacement of natives, resource extraction, and demographic engineering to maintain a Jewish majority [11].
As of 2025, amid the Gaza genocide and West Bank annexation pushes, it clings to a fading two-state illusion, providing diplomatic and financial cover for Israel's crimes while silencing Palestinian voices as "antisemitic" [12].
“Zionism is a colonialism, not a simple radical nationalism: even in its left-wing version, it is a colonialist nationalism." – Zeev Sternhell, liberal Zionist historian exposing his own ideology's flaws [13].
Normalization:
Israel enforces normalization as a fundamental tactic of its settler-colonial regime and apartheid system, compelling the depiction of its occupation, ethnic cleansing, and genocide as everyday realities while suppressing Palestinian resistance and rights to justice, return, and liberation. Normalization portrays Israel's domination as a legitimate state worthy of standard diplomatic, economic, cultural, and academic engagements, ignoring demands for dismantling oppression and reinforcing Jewish supremacy over Indigenous Palestinian land and people. This strategy is egregious because it whitewashes the continuous Nakba, land expropriation, and systemic violence, isolating Palestinians and bolstering settler colonialism by undermining international solidarity and legitimizing illegal expansions that perpetuate genocide. [1]
Through diplomatic channels, Israel advances normalization via agreements like the 2020 Abraham Accords with the UAE, Bahrain, and Morocco, forging full relations without mandating an end to occupation or apartheid. These pacts favor economic and security benefits for authoritarian leaders while forsaking Palestinian self-determination, directly sustaining settler violence by allowing unchecked settlement growth, home demolitions, and refugee denial amid increasing trade and tourism. Such normalization is harmful as it fragments Palestinian society, deepens territorial apartheid, and obstructs land returns, contributing to ethnic cleansing by normalizing the oppressor-oppressed dynamic without addressing root injustices. [2] [3]
Culturally and environmentally, Israel promotes "eco-normalization" through entities like the JNF, using tree-planting over razed villages to frame dispossession as advancement. Academically and artistically, collaborative projects often impose false equivalence between occupier and occupied, disregarding underlying oppression. This is egregious because it colonizes minds by presenting apartheid as inevitable, supporting occupation through deceptive coexistence narratives that erode resistance and enable further genocide, as seen in events that cover up root causes without pursuing justice. [4] [5]
The Palestinian-led BDS movement rejects normalization as complicity in oppression, mandating that joint activities with Israelis recognize Palestinian rights and focus on co-resistance against occupation, settler-colonialism, and apartheid. Normalization activities, such as festivals or conferences portraying symmetry, are boycottable for being morally reprehensible and intellectually dishonest, perpetuating false premises of equal responsibility. By isolating Palestinians and validating Israel's actions, normalization sustains settler-colonial violence, allowing expansion of illegal settlements and denial of basic rights while fragmenting global opposition. [6]
Normalization undermines the Palestinian struggle by treating Israel's regime as normal, countering anti-colonial efforts like BDS that draw from South African anti-apartheid precedents. It decolonizes minds from hegemonic attempts to accept colonialism, emphasizing that genuine relations require dismantling structures of domination first. This tactic is appalling as it reinforces genocide by whitewashing oppression under slogans of peace, contributing to ethnic cleansing through economic ties that fund military occupation and displace communities. [7] [8]
Human rights analyses confirm that such international engagements maintain apartheid by failing to address crimes like dispossession and persecution, allowing Israel to evade accountability. Normalization isolates the oppressed, portraying resistance as abnormal while entrenching settler privileges, as evidenced in Arab-Israeli projects that ignore Palestinian rights. Ultimately, it perpetuates a colonial order where occupation becomes routine, demanding rejection to achieve liberation and end the ongoing Nakba. [10]
Tell us why Maria Leonor Gerona Robredo should be removed by emailing us at [email protected]